Showing posts with label Flannery O'Connor. Show all posts
Showing posts with label Flannery O'Connor. Show all posts

Tuesday, July 25, 2017

Reflections on the Tin House Summer Workshop: “An Amazing Display of How Many Ways You Can Do This”

By Drew Ciccolo
Reed College, Portland, OR
July 2017

Rapt attention: Workshop participants
On July 9, along with upwards of 250 other odd ducks, I arrived in Portland, Oregon, for the 15th annual Tin House Summer Workshop (THSW). In a packed Reed College lecture hall, the magazine’s editor and co-founder, Rob Spillman, reminded us that all writing is political and to take care of ourselves over the course of the next week before introducing the workshop’s hard-working director, Lance Cleland, who bears a strong resemblance to the late actor River Phoenix.

Lance is frequently likened to a ship’s captain, and in his welcome speech, he joked that some of us might be thrown overboard, that we only had so much food. He also characterized his relationship to the workshop as a marriage, and since it was his seventh year as director, he said he’d felt compelled to spice the marriage up this year by role-playing with our manuscripts. But what I found most interesting was his elucidation of the Tin House aesthetic, which informed the difficult choices made while culling the 212 participants from a record-number of applicants (just over 1300, if I heard correctly), as well as the selection of faculty. Briefly, this aesthetic might be defined as one focusing on writers who exemplify the idea that there are a multitude of ways to write compelling work that demonstrates a spirit of generosity. He urged us to help shepherd others in our workshops down the path they want to forge, not the path we think the market may dictate or a path we might, for whatever reason, be tempted to impose on their work, to be kind to one another, to be critical of the work and not the person, and to let everyone in the room have a voice.

The Workshop

The short fiction faculty this year was comprised of Aimee BenderAnthony Doerr (whose collection Memory Wall won the 2010 Story Prize), Danielle Evans, Manuel Gonzales, Kelly Link, Jim Shepard (whose collection Like You’d Understand, Anyway won the 2007 Story Prize), and Claire Vaye Watkins (whose collection Battleborn won the 2012 Story Prize). When a writer applies to THSW, they’re asked for their top four preferences. Though I’d read and liked stories by almost all these writers and had a hard time ranking my preferences, putting Manuel Gonzales at the top turned out to be one of the best decisions I’ve made in recent memory.

Workshop pilot Manuel Gonzales (green cap)
and the eclectic dozen (Drew in red cap).
In line with the Tin House aesthetic, our workshop consisted of an eclectic dozen, including: a tax accountant with five graduate degrees living in Chattanooga; a Pakistani journalist and fiction writer who now lives in Dubai; a woman from Salt Lake City who now lives in Maui (with goats); a writer, playwright, theatrical director, and producer living in LA; and a woman born in Thailand and raised in Hong Kong who now lives and teaches in San Francisco. Ages ranged from early-twenties to early-forties. Some had MFAs and some didn’t. We quickly developed a strong sense of camaraderie, in large part because Manuel—a wry, easygoing bear cub of a man whose voice reminds me of Jerry Garcia’s—created a warm, down-to-earth, frequently funny atmosphere.

On the plane to Portland, I read a story of his, called “Pilot, Copilot, Writer,” about passengers on a plane that’s been circling the Dallas/Fort Worth airport “at an altitude of between seven thousand and ten thousand feet for, according to [their] best estimates, around twenty years,” which, along with other stories in his debut 2013 collection, The Miniature Wife, placed him high in my pantheon of great speculative fiction writers. Most of us in his workshop submitted speculative stories—to wit, five dystopian stories (three of them post-apocalyptic), a story containing a portal to another world, a ghost story, a story narrated by a woman with wings, and a story in which the narrator inadvertently kills a gnome.

Over the course of the week, we delved into a slew of craft considerations. Among the topics we discussed were:

•  Methods of inspiring a reader to suspend disbelief, taking care not to cause a reader to ask superfluous or distracting questions about the story-world; 
•  How a reader can feel satisfaction when a narrator brings up the very doubt the reader is harboring;
•  The idea that if a conceit or phenomenon in a story is far-fetched, there doesn’t necessarily need to be an answer as to why what’s occurring is occurring, but a character or characters should, generally speaking, have questions akin to those a reader would have;
•  The relationship between a given character’s level of self-awareness (especially in terms of how s/he comes across to others) and a reader’s inclination to sympathize with said character;
•  How the oldest story can be opened up in a different way and made new when it’s being processed through eyes that are not our eyes;
•  Using a negation of normal reality or an unreal proxy—like the protagonist’s interaction with his father’s ghost in Ethan Rutherford’s “The Peripatetic Coffin,” or a meditative dying moment like the one in Tobias Wolff’s “Bullet in the Brain”—to trick your reader into believing they’re in a situation that allows you to just “come right out and say the shit you want to say” and not have to rely on metaphor or subtext;
•  How it can be a good idea to be sappy and over-the-top in terms of emotion and sentimentality in a first draft, then pull those elements back in future drafts, which is usually easier than going back in and injecting emotion and sentimentality later;
•  Raising your freak flag and raising it high by digging right into any bizarre conceit(s) or phenomena at the beginning of the story; and
•  Not being afraid to ask a lot of fundamental “what ifs” during revision, e.g. “Instead of [this], what if [that]?” (this advice came from Manuel via Ramona Ausubel’s fall 2015 craft lecture at the Institute of American Indian Arts).

We also talked about putting together story collections with overarching narratives, so that they’re cohesive collections as opposed to The Collected Works of [You, Me, Whoever]. 


Craft Lectures

In “This Lecture is Like a Smoldering Rabbit,” Anthony Doerr, who’s become concerned of late that similes have fallen out of favor, energetically sought to “examine the power of similes, study a few good ones, marshal a defense of them and, by association, their more capacious kinfolk, metaphors, by suggesting that they present to us as writers a unique superpower, a superpower of connectivity that, when used well, like all superpowers, might just save the world.” He began by citing Frank Jenners Wilstach’s A Dictionary of Similes (1916), the 540 pages of which contain “thousands of unattributed, folksy, weird, and futilely sexist similes” (“quiet as a woman the first day-and-a-half she’s married” inspired quite a ruckus), to show that “language, like biology, is subject to the forces of natural selection,” that “the fashion for combining certain words in certain combinations comes and goes and no cliché is a cliché forever.” So, even hackneyed “analogies such as ‘cold as ice’ or ‘busy as a bee,’” Doerr explained, “given enough time, perhaps after the polar ice caps have melted and the bees have gone extinct, might become fresh and interesting once more in the way that, say, ‘bright as saucepans’ or ‘hot as the hinges of hell’ probably sound more strange and interesting to our contemporary ears than they did to Wilstach’s readers a century ago.”
Anthony Doerr talking about simile
like someone with a point to make

Doerr also provided us with a couple of honorable mentions from The Washington Post’s twice-run painfully bad analogy contest:

“McBride fell twelve stories and landed like a Hefty bag full of vegetable soup.”

“She walked into my office like a centipede with 98 missing legs.”

Doerr went on to discuss the use of simile and metaphor in the Iliad, T.S. Eliot’s “Love Song of J. Alfred Prufrock,” Zora Neal Hurston’s Their Eyes Were Watching God, Denis Johnson’s “The Largesse of the Sea Maiden,” Shakespeare’s Macbeth, and George SaundersLincoln in the Bardo.

One of the biggest highlights, though, for me, was an analysis of two similes in Flannery O’Connor’s “A Good Man Is Hard to Find” (which uses nine of them in total, each brilliant). Doerr focused on four images of the woods, the second and the third of which are similes, in order to show that they do an immense amount of work (in very few words) and substantially affect the way the final, simile-free image of the woods functions. The first image of the woods (simile-free) alongside the road the grandmother and her family are stranded on comes just before the car carrying The Misfit and his accomplices appears: the woods are “tall and dark and deep.” A little later, after The Misfit and Co. have arrived and as the family sits vulnerable in the ditch, O’Connor, as Doerr put it, “smacks us with her biggest simile so far”:

“Behind them the line of woods gaped like a dark open mouth.” 

For Doerr, what this simile “allows O’Connor to do is open a second eyeball in our mind—an open mouth overlays the woods, and now the threat that surrounds the grandmother and her family and surrounds us as readers is both amplified and complicated.” At this moment, he explained, “O’Connor needs us to see a line of trees but she also needs the trees to become more than trees; she needs us to see the woods while simultaneously seeing something darker, something more chilling, something that devours.” Two pages later, after Bailey Boy has been taken into the woods and two gunshots are heard, “just in case the first simile has started to fade from our attention,” Doerr explained, “O’Connor invokes the magic again—again she starts with the trees (a) and ends with the body (b)”:

“She could hear the wind move through the tree tops like a long satisfied insuck of breath.”

“For a second time,” Doerr noted here, “trees (a), become linked to something strange (b),” and  “through the magic of simile, the connection is buttressed.” Nature, he enthusiastically continued, “is activated, the woods come further to life—they’re insucking, they’re salivating, they’re gonna eat the whole family,” and “weirdly, the woods and the devouring mouth become of the same kind,” so that “by the time O’Connor again allows the woods their own sentence…

‘There was nothing around her but woods.’

… she no longer even needs the simile at all. In the system of imagery O’Connor has built in our mind,” Doerr concluded, “the woods have already become far more than woods—they’ve become oblivion.”

Aimee Bender gave what may have been the most ambitious of the lectures I attended: “Pace, Suspense, Locomotion: What Makes Something Move on a Page?” In this talk Bender ruminated on how certain writers work with pacing and gave some helpful tips on how to most effectively pace a narrative—essentially, she sought to de-abstract the idea of pace, and, to my mind, she succeeded brilliantly.

In “In Particular, the Universal,” Manuel Gonzales contrasted contrasted the lyrics, all vague and abstract, of a popular song from 2013 with the poem “A Woman with No Legs” by Natalie Diaz, one of the poetry faculty at THSW, in order to show that a writer must earn abstraction by first digging down into the concrete particulars of a given narrative. At some point in the lecture, maybe during the Q&A, he also offered the following wisdom: “Write better shit.”

In “Structure Where You Least Expect It,” Jim Shepard opened up his late friend Denis Johnson’s short story “Emergency” by giving it an awe-inspiring close read, contrasting Fuckhead and Georgie by tracking their dreams of themselves and their probable realities, then showing, having broken the story into distinct sections, that the nuanced disruptions of linear chronology in the story have huge implications.


Closing Thoughts

Reed College: Seeing the light
By the time July 9th rolled around, I was already feeling a good deal of apathy toward the story I submitted to be workshopped. On the second or third day, though, I was walking back to campus from Safeway when I had a revelation concerning how I want to approach my writing going forward. This revelation, which has to do with voice and form (I’ve got plenty of content in my head already), shook loose for myriad reasons and had been, I think, a long time coming, but reading stories by Manuel Gonzales and workshopping with him was what finally sent it over the transom into my conscious mind. It seems to me this is the sort of thing that spending a full week thinking about and discussing the craft of writing can bring about, a fresh take on one’s own work, and though the revelation I had is difficult to communicate, of all that happened during my week at THSW, it’s what I’m most grateful for.  

Monday, November 14, 2016

Brian Booker on Taking Characters for a Ride

In the 34th in a series of posts on 2016 books entered for The Story Prize, Brian Booker, author of Are You Here for What I'm Here For? (Bellevue Literary Press), lays out an effective story strategy: putting your characters in a car.


Sometimes when my story draft is running low on gas, I try to persuade my character to get in a car and go. My characters find themselves getting picked up and taken for a ride, or being asked for one, or taking a wrong turn in middle of the night.

A car trip gives intention (conscious or otherwise) a trajectory in the world, and the world has many ways of interfering with it. It does so with gruesome fatedness in Flannery O’Connor’s “A Good Man Is Hard to Find,” which has plenty of suspense even though the opening paragraph announces where the story is headed: The Misfit, escape from the Federal Pen, headed to Florida (where the family is also headed). It’s a masterpiece of pacing: The path from beginning to end is not a straight line, and in order to stay the fated course, the family must go off course, which they do “outside of Toombsboro,” when the grandmother “recalled an old plantation that she had visited in this neighborhood once when she was a young lady.” It’s a particular type of lostness, both in place and in time, in which the discrepancy between the map (the grandmother’s memory/desire) and the terrain (the dirt road down which the family’s car races in a swirl of pink dust) generates a dislocated worry before driving the story into the promised horror. It’s hard to imagine that working so neatly in the age of GPS.
Road trip: Setting events in motion

Especially in America, the car is a metonym for the body and ego. It’s an escape pod that ushers you through an indifferent or hostile landscape, a mechanical being that, like the body, can falter and fail and die without warning. In Annie Proulx’s folktale “The Half-Skinned Steer,” the octogenarian businessman Mero is driving his Cadillac (he’s afraid to fly) from Massachusetts back to the Wyoming ranch whose depredations he fled sixty years earlier. The plot is designed to funnel old Mero into the traps set by memory and the high desert landscape, where the smallest mistakes have the direst consequence, until he finds himself alone and unsheltered in terra malcognita, “the cliffs rearing at the moon, the snow smoking off the prairie like steam.” The car is a little world, but the world outside is bigger.

The interest of car trips has something to do with the ontologically ambiguous position of the person in transit, who is here but not really here, who is on her way somewhere else.  In Joy Williams’ story “The Little Winter,” from her collection Escapes, a terminally-ill woman named Gloria travels to visit her old friend Jean and Jean’s daughter Gwendal. Gwendal, who is disconcertingly precocious, offers to write Gloria’s biography; she asks if Gloria will kidnap her. Gloria accepts the offer, picking up the girl in the middle of the night. Not until the two have set off on a strange kind of road trip to nowhere, staying in motels like stations in a bardo, do we realize the extent to which Gloria’s mind is unraveling—either that or Gwendal is a demonic figure, an emissary from Death riding shotgun.

There are different shades of kidnapping; car stories can generate suspense from the unstable balance of power between driver and passenger. If a good craft tip is to have your character pick up the person they shouldn’t, another is to have the wrong character get behind the wheel.  That’s what happens in the last section of Edward P. Jones’ story “The Sunday Following Mother’s Day.” Madeleine hasn’t seen her father for thirty years since he went to prison for murder. He shows up at her door as she’s preparing to go visit her son at the state asylum. The father offers to go with her, to drive Madeleine to the asylum in his car. She doesn’t need or want his help, but as if in a kind of dream, she consents. Wrong driver, wrong car—that’s what swerves the story onto its marvelously uncanny track.

I am glad that soon cars will be smart and drive themselves. They won’t kill us as much, or let us kill each other and the planet so easily, which is good. They will buffer us from the consequences of our erratic emotions and feeble attention. But something will have been lost for fiction, just as it was when the cell phone made it harder to get characters incommunicado, and thus to get them out of their depth or beyond the pale, at least geographically speaking.

Tuesday, May 28, 2013

Jim Gavin: Some Notes on “The Partridge Festival” by Flannery O’Connor

In the first in a series of guest posts by the authors of 2013 short story collections entered for The Story Prize, Jim Gavin, author of Middle Men (Simon & Schuster), reveals his affinity for a lesser-known Flannery O'Connor story.



I was introduced to Flannery O’Connor by a giant rugby player with a shaved head. He was my freshman year RA at Loyola Marymount University in Los Angeles. We never spoke a word to each other, but one day I heard him talking to a friend about a writing class he was in, and how he had spent much of his Christmas break copying out a bunch of Flannery O’Connor stories, word for word. “Why?” his friend asked, faintly horrified, and the rugby player said, “So I can see how she does it.” The friend still looked aghast, and I felt the same way. This seemed like a colossal waste of time, a grim and pointless chore. It would be a long time before I actually knew anything about Flannery O’Connor, or read any of her work, or started to think about myself as a fiction writer, but I never forgot the image of this hulking bald dude, bent over a table, copying out her sentences. What was it about this woman that inspired such monastic devotion?

The summer after I graduated from college I lucked into a job at a newspaper. I worked ghoulish hours on the sports desk, three o’clock until eleven. Wired after the deadline rush, I’d stay up until four or five in the morning, watching ungodly amounts of bad TV, and, occasionally, reading. At some point I picked up The Complete Stories of Flannery O’Connor – that beautiful FSG edition, with the three peacock feathers symbolizing the undivided substance and co-eternal majesty of the Father, the Son, and the Holy Spirit. But mainly they’re just blue-green peacock feathers and they look really nice set off against the white background and gold lettering. Late at night, with Sportscenter on mute and a plate of microwaved nachos by my side, I made my way through these stories, in no particular order. I began reading in the kind of solemn mood I thought one had to bring to a Major Work of Literature, especially one written by a woman who had died tragically at the height of her powers, but this fell away once I figured out, fairly quickly, that as a writer, O’Connor was, above all things, fucking hilarious. One story in particular stood out to me: “The Partridge Festival.”

Calhoun, a twenty-three year old air conditioning salesman and aspiring writer, has driven, in his “small pod-shaped car,” to the town of Partridge, where he plans to stay a few nights with his great aunts – “box-jawed old ladies who looked like George Washington with his wooden teeth in.” They think he is there to enjoy the annual Azalea Festival, but really he has come to learn more about the man, Singleton, whose actions had recently put the town’s impending jubilation under threat:

Ten days before the festival began, a man named Singleton had been tried by a mock court on the courthouse lawn for not buying an Azalea Festival Badge. During the trial he had been imprisoned in a pair of stocks and when convicted, he had been locked in the “jail” together with a goat that had been tried and convicted previously for the same offense. The “jail” was an outdoor privy borrowed for the occasion by the Jaycees. Ten days later, Singleton had appeared in a side door on the courthouse porch and with a silent automatic pistol, had shot five of the dignitaries seated there and by mistake one person in the crowd. The innocent man had received the bullet intended for the mayor who at that moment had reached down to pull up the tongue of his shoe.
“An unfortunate incident,” his Aunt Mattie said. “It mars the festive spirit.”
We learn that Calhoun has nothing but contempt for his aunts and the rest of the town. He secretly identifies with Singleton, whom he considers a misunderstood hero driven to violence by the benighted citizens of Partridge. With plans to write a stinging expose of the town’s ignorance and hypocrisy, he walks around asking people what they think of Singleton, but he doesn’t really listen to what anyone has to say. Instead, he just gives his own thunderous opinions. At one point he takes it upon himself to enlighten a teenage boy working a soda fountain:   
“Singleton was only the instrument,” Calhoun said. “Partridge itself is guilty.” He finished his drink in a gulp and put down the glass.
The boy was looking at him as if he were mad. “Partridge can’t shoot nobody,” he said in a high exasperated voice.



After speaking to a few more people, Calhoun decides that the only way he can do justice to Singleton’s story is by writing a novel. Before he can do this, however, his aunts set him up on a date with a neighbor girl, Mary Elizabeth. Calhoun deigns to go for a walk with her. Looking at her round childish face, he concludes that she is retarded. But then, to his great annoyance, he finds out that she is, in fact, an aspiring intellectual and writer, and that she too hates the town and believes in the innocence and heroism of Singleton. From there they engage in an epic pissing contest, arguing over who understands Singleton more, and who should be allowed to write his story. O’Connor often has a field day with frustrated intellectuals, but Calhoun and Mary Elizabeth stand out as perhaps her most pompous and insufferable creations. Eventually they decide to go visit Singleton at the insane asylum. The brief meeting, which doesn’t go quite how they imagined, is one of the funniest moments in the collected stories, and for a long time it’s what I always remembered most about “The Partridge Festival.”

*            *            *

In my early twenties I took some writing classes, but they didn’t really take, and for a long time I just drifted. After not writing anything for a few years, I decided to sign up for a fiction class at UCLA Extension. At the time I worked in the plumbing industry. I was a twenty-nine year old toilet salesman and aspiring writer. On a Tuesday night in October, I drove my small pod-shaped car up the 405, ready for the first class. The instructor was Lou Mathews, a SoCal native who had worked as a mechanic for twenty years while quietly becoming one of the best writers in Los Angeles. (His novel, LA Breakdown, about the eastside street racing scene in the late sixties, is a lost classic that needs to come back into print immediately). In his “pastoral letter” to the class, Lou told us that we would be talking about a “A Good Man is Hard to Find.” I had read this story multiple times, just not with the eyes of a writer. On that first night of class, I prepared any number of intelligent things to say about the story, but when we discussed it, Lou wouldn’t let anyone talk about what the story meant. Instead, he just asked us to name all the characters. There are lots of characters in the story, but we remembered all of them. “What’s the cat’s name?” he asked, and everyone called out, “Pitty Sing.” Then he asked us what all the characters were wearing. Strangely, we all knew. O’Connor’s story had stayed with us not because of the plot or the way she deployed themes of evil and redemption, but because we all remembered that Bailey wore a yellow sport shirt with bright blue parrots on it. I had never talked about a story like this. It was the most simple thing in the world but it transformed my understanding of fiction.

Later Lou handed out copies of O’Connor’s essays, “The Nature and Aim of Fiction” and “Writing Short Stories.” The first time I read these, I did so in a state of complete embarrassment, as O’Connor held a mirror to all my sins. The other feeling was intimidation: she spoke with such divine clarity and certainty, as if her vision was something that had been revealed to her from on high. Every word seemed liked gospel truth. I spent sixteen years in Catholic schools, which means I can’t quote a single passage from the Bible. However, passages from Mystery & Manners are always bouncing around in my head as daily reminders, or prayers:
Fiction operates through the senses.
Fiction is about everything human and we are made out of dust, and if you scorn getting yourself dusty, then you shouldn’t write fiction.
You can do anything you can get away with, but nobody has ever gotten away with much.
A story always involves, in a dramatic way, the mystery of personality.

Like so many rugby players and mechanics before me, I submitted myself to the teachings of St. Flannery. So much so that my baseline feeling as a writer is a gnawing sense that somehow, no matter how hard I’m trying, I’m letting her down. On more than one occasion I’ve copied out her stories by hand and last summer, in ungodly heat, I made my first pilgrimage to Andalusia.



*            *            *

This past fall I picked up Paris Trout by Pete Dexter. From page one it’s a crazy and brutal novel, and eventually it all leads to Trout getting “arrested” for refusing to grow a beard in honor of his town’s sesquicentennial celebration. After being put in “stocks,” he comes back to the courthouse and shoots two lawyers dead. “Hey,” I thought, “that’s just like ‘The Partridge Festival’!” Later I would find out that Pete Dexter had also grown up in Milledgeville, and that he and O’Connor had been inspired by the same real life event. In 1953, a man named Marion Stembridge, after getting “arrested” for the same whimsical crime, had shot up the courthouse. But first I went back to the “The Partridge Festival,” which I hadn’t read in over a decade. I just wanted to see how the two stories compared, Singleton vs. Paris Trout. So once again, I met up with Calhoun, followed him around town, but then I got to the section in which he and Mary Elizabeth debate the best way to tell Singleton’s story. I had long forgotten what they actually talked about and now, having in the meantime embraced Mystery & Manners as a holy text, I couldn’t believe what I was reading:
 
“Listen,” Calhoun said fiercely, “get this through your head. I’m not interested in the damn festival or the damn azalea queen. I’m here only because of my sympathy for Singleton. I’m going to write about him. Possibly a novel.” 
“I intend to write a non-fiction study,” the girl said in a tone that made it evident fiction was beneath her. 
They looked at each other with open and intense dislike. Calhoun felt that if he probed sufficiently he would expose her essential shallowness. “Since our forms are different,” he said, again with his ironical smile, “we might compare findings.”
“It’s quite simple,” the girl said. “He was the scapegoat. While Partridge flings itself about selecting Miss Partridge Azalea, Singleton suffers at Quincy. He expiates…” 
“I don’t mean abstract findings. Have you ever seen him? What did he look like? The novelist is not interested in narrow abstractions – particularly when they’re obvious. He’s…” 
“How many novels have you written?” she asked.
“This will be my first,” he said coldly. “Have you ever seen him?” 
“No,” she said, “that isn’t necessary for me. What he looks like makes no difference – whether he has brown eyes or blue – that’s nothing to a thinker.” 
“You are probably,” he said, “afraid to look at him. The novelist is never afraid to look at the real object.”
“I would not be afraid to look at him,” the girl said angrily, “if it were at all necessary. Whether he has brown eyes or blue is nothing to me.” 
“There is more to it,” Calhoun said, “than whether he has brown eyes or blue. You might find your theories enriched by the sight of him. And I don’t mean by finding out the color of his eyes. I mean your existential encounter with his personality. The mystery of personality,” he said, “is what interests the artist. Life does not abide in abstractions.”


I laughed out loud. O’Connor had taken her most dearly held beliefs about the art of fiction, which in turn were my most dearly held beliefs, along with countless acolytes just like me, and she had put them into the mouth of a complete jackass. I couldn’t get mind around this. It was strange and hilarious and even a little – please forgive me for using the word – meta. Why had she done this?

No one would call “The Partridge Festival” one of O’Connor’s best stories, but she seemed to have a particularly low opinion of it. In a letter to Cecil Dawkins from 1960, she writes:

I finally finished that farce [“The Partridge Festival”] and made it less objectionable from the local standpoint…So I told Elizabeth to send it to the Critic – a Catholic book-review magazine which is going to start publishing fiction in the fall.  They took it, much to my surprise, and paid $400 for it.
 
First of all, a Catholic book review magazine paying $400 for a short story? In 1960? I’m pretty sure that’s like $20,000 in today’s economy. I checked to see if The Critic was still around, but sadly it folded a long time ago. In any case, O’Connor later removed the story, or farce, from the final manuscript of Everything That Rises Must Converge. I hold farce in high regard, so I’m glad her literary executors included “The Partridge Festival” in The Complete Stories, but I’m also grateful because it gave me a moment to see Flannery O’Connor as a struggling, self-loathing writer, and not a supernatural being. I pictured her going over her essays and thinking, “Good Lord! I’m full of shit!” And so, sick of herself, she sits down and starts writing about Calhoun. I recently read Carlene Bauer’s graceful epistolary novel, Frances and Bernard, which centers on the relationship between two writers not unlike Flannery O’Connor and Robert Lowell. In Frances, we get to see a devout and singular personality with a cutting wit, but one who is coming to understand life and art not through revelation but through the grueling and intensely human process of trial and error.

“The Partridge Festival” is a minor piece, but it’s dark and funny as hell and it provides a rare glimpse of O’Connor collapsing in on herself, like the rest of us. Her work is lasting and serious precisely because she had a sense of humor. She took her art seriously, but never herself.

Sunday, August 7, 2011

Flannery O’Connor and the Mystery of Fiction


By Patrick Thomas Henry

“I’ll call anything a story in which specific characters and events influence each other to form a meaningful narrative,” Flannery O’Connor claims, with her characteristic tenacity. O’Connor’s attitude toward fiction welcomes reality—whatever that may be—as the originator of meaningful narratives. Fiction and reality, though disparate entities, are inextricably wound together. Stories are merely how we make sense of them.

An event on Aug. 4, sponsored by One Story, negotiated this line between fiction and reality, with O’Connor’s life and work as its hub. One Story editor Hannah Tinti and novelist Ann Napolitano discussed Napolitano’s new novel, A Good Hard Look, and O’Connor’s influence in the packed lower level of New York’s McNally Jackson. Napolitano set her novel, in which O’Connor is a pivotal character, in Milledgeville, Georgia, toward the end of O’Connor’s career. Napolitano riskily places her readers alongside O’Connor as the storied author struggles with the writing process.

One Story editor Hannah Tinti (right) listens as novelist
Ann Napolitano discusses her novel A Good Hard Look.
But the novel isn’t another how-to guide on literary craft. O’Connor’s presence as a person in this narrative binds her to the fictionalized Milledgeville community. Napolitano’s O’Connor forges relationships with imagined denizens of Milledgeville, including New Yorker Melvin Whiteson, who married former town belle Cookie Himmel, an ardent opponent of O’Connor’s seemingly clairvoyant prose. These ties lash an epiphany to O’Connor’s wrists: Life is a narrative, and somebody has to find meaning in it.

Tinti prepared the audience for the evening’s topic with O’Connor commenting on the art of the story:  “I have very little to say about short-story writing.... I hope you realize that your asking me to talk about story-writing is just like asking a fish to lecture on swimming.” O’Connor expands on her simile with the assertion that “nothing produces silence like experience.” The impression is that we must cope with experiences and histories by performing (and not simply recounting) those events in fiction. O’Connor does this in her prose, and Napolitano in turn dramatizes O’Connor and her struggle with lupus in a conceptualized Milledgeville.

O’Connor’s terminal experience with lupus provoked her to concentrate on writing before anything else, and her personal understanding of human frailty—both physically and psychologically—honed her prose into an honest reflection of humanity. She portrays this without transforming her characters into transparent avatars. Instead of a veiled retelling of her own life, O’Connor adapts her struggles to push her readers toward an understanding. In “Good Country People,” a tale at once cautionary and humorous, a con-man (posing as a Bible salesman) dupes a woman who has an artificial leg. Even with such apparent internal and external faults, these characters remain human in their own element, and nothing suggests a lament for O’Connor’s condition. O’Connor’s sentence-to-sentence precision, Tinti and Napolitano agreed, generates this effect in her stories.

Tinti commented that O’Connor’s fiction is “about trying to get to a moment of realization with her characters.” “With” is relevant here; astute readers can sense the author grappling for grace and redemption alongside the reader. O’Connor offers glimpses of salvation—even if the readers miss the textual clues—through a sequence of events that can, as Tinti said, “lead you to a strange place, but when you arrive, it feels perfectly right.” O’Connor attaches this journey to grace in describing her own work: “I have found that what is needed is an action that is totally unexpected, yet totally believable, and I have found that, for me, this is always an action which indicates that grace has been offered.”

Serendipity, grace, and influence all exist in the writing process, as well. Napolitano informed the audience that she owes A Good Hard Look to her copy of Flannery O’Connor’s letters, The Habit of Being. She read the book for an undergraduate writing project and, years later, saw it on her shelf while considering how to circumnavigate a roadblock involving the character Melvin Whiteson. The epiphany, for Napolitano, was that O’Connor had to be in the novel. Her previous experience with the personal, wry, and witty voice in O’Connor’s letters allowed her to shape a genuine, emoting O’Connor on the page.

Napolitano condenses O’Connor’s snide wisdom in A Good Hard Look, when O’Connor presents an address at a high school graduation ceremony. She offers the assembled crowd of students, parents, and teachers one token of advice, which doubles as a mantra for readers and writers of short fiction: “Take a good hard look at who you are and what you have…and then use it.”
  
†All direct O’Connor quotations come from the essays in O’Connor’s Mystery and Manners.

Tuesday, September 22, 2009

Genius Authors, Enduring Works, Book Club Choices, Best-Sellers, Award Winners

I can't keep up with all of the great things that are happening for short stories and short story writers, so for now, I'm just going to list the latest and hope to circle back later to discuss some of these at greater length. Here's what has been happening so far this month:

Two Short Story Writers Win MacArthur Foundation Fellowships.
Among this years "genius grant" recipients are short story writer Deborah Eisenberg (a pure play) and the first ever winner of The Story Prize, Edwidge Danticat, whose second short story collection, The Dew Breaker, is often classified as a novel.

Four of the Six Finalists for the Best of the National Book Awards Fiction Are Short Story Collections.
In 60 years, and out of 77 books, only 11 have been short story collections. But a panel of 140 writers chose four of those books among the six finalists. Those collections are: The Stories of John Cheever, The Collected Stories of William Faulkner, The Complete Stories of Flannery O'Connor, and The Collected Stories of Eudora Welty. Short story collections are, without a doubt, among the most enduring works of American literature.

The Latest Oprah's Book Club Selection Is a Short Story Collection.
On September 18, Oprah Winfrey announced that Say You're One of Them by Uwem Akpan is the next book club selection--the first time she's chosen a short story collection.

Soon There Will Be Three Short Story Collections on The New York Times Best-Seller List.
When Akpan's book hits The New York Times Best-Seller List for trade paperbacks, it's very likely that it will join two other short story collections: Olive Kitteridge by Elizabeth Strout and Unaccustomed Earth by Jhumpa Lahiri. Who says short story collections don't sell?

The Inaugural $50,000 St. Francis College Literary Prize Goes to a Short Story Collection.
On September 12, as part of the Brooklyn Book Festival, Aleksander Hemon's short story collection Love and Obstacles was announced as the winner of this new book award for mid-career authors.

In addition, the Frank O'Connor International Short Story Award just announced it's surprising winner, Simon Van Booy's Love Begins in Winter.

More on much of this later. For now, I rest my case.